His interpretations of the axiology of realism or the axiology of transcendental immanence of I Ching learning differ from I.Kant and L.Wittgensteins transcendental externalism of the moral world.

• 他对易学的“实在论的价值论”或“超越的内在”的价值论的诠释，与康德、维特根斯坦关于道德世界的“超越的外在论”不同；