In conclusion, then, there is less than no reason to swallow the suggestions either that what the plain man believes that he perceives most of the time constitutes a kind of things (sc.
英
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- 总之,几乎没有理由接受这样的说法:要么普通人相信他感知到的东西大多数时候是同一种类事物(“物质对象”),要么就可以说他认出的是另一种惟一种类的东西,即他被“欺骗”时认出的那类东西。