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- Zhang Zai s theory of human nature comprises both born nature and temperament. 张载的人性论是由“天地之性”和“气质之性”两部分组成的。
- Zhang zai reconstructs Confucianism values from the vision of neo-Confucianism in Song dynasty. 摘要张载以独特的理学视角，对儒学价值观进行了重构。
- Zhang Zai had officially proposed "Harmony" which is very rich in ecological wisdom. 摘要张载提出的“天人合一”说具有极丰富的生态智慧。
- Zhang Zai's theory on "Nature" was theorized by animadverting on Buddhism and Taoism. 张载在对佛老哲学进行批判的基础上阐述其对“性”的理解。
- The paper points out Zhang Zai built the first philosophic system of Qi ontology in the history of Chnese philosophy. 摘要张载提出“太虚即气”、“天地之性”、“天人合一”等命题，在中国哲学史上第一次建立了气本体论的哲学体系。
- And Zhu's evaluation and criticism of Zhang Zai's cosmic ontologic perception marked the ultimate formation of his cosmic ontologic perception. 而对张载宇宙本体意识的评判与批评，则是其宇宙本体意识充分形成的标志。
- Zhang Zai and So Kyong-dok are noted representatives of qi philosophy in China and Korea, who lay emphasis on the materiality, unity in opposition, and indestructibility of qi. 摘要张载和徐敬德分别是中国和朝鲜哲学史上气论哲学的重要代表。“气”是张徐二人哲学思想的核心范畴，两人都强调气的物质性、对立统一性以及不灭性。
- Zhang Zai's doctrine of Qi thinking was a milestone in the history of Chinese philosophy while Nan Min was an individual philosophist in the history of South Korea. 摘要张载的气论学说在中国哲学史上具有里程碑意义，南冥是韩国历史上一位很有特点的哲学家。
- Down from the Song to the Ming Dynasty, Zhang Zai's theory of "gods" mainly interpreted the characteristics, function and part of the subject of the heaven. 到了宋明之际，张载的“神”则主要是讲太虚本体的特征、功能与作用。
- Still later, in Northern Song Dynasty, Zhang Zai and Wang Fuzhi in Ming and Qing Dynasties, they start from the gas monism regard "ens" of "nonexistence" as different states of gas. 再后来，北宋张载、明清之际的王夫之等人则从气一元论的学说出发，将有或无都看作是气的不同状态。
- The gasified production and the universe main body is opens carries the ontology thought inherent two stratification planes,the two constitutes Zhang Zai together the ontology thought. 气化生成和宇宙本体是张载本体论思想固有的两个层面,二者共同构成张载的本体论思想。
- The theory of double human nature was creatively contributed by Zhang Zai who tried to correct the partialities both in Buddhism and Taoism and Confucianism in the Han and the Tang Dynasty. 摘要双重人性是张载在对佛老与汉唐儒学双向纠偏基础上的一种创造，其具体指谓在于揭示人生中的现实与超越两面，而其问题却在于双重人性究竟如何具体地实现其统一。
- Zhang Zai's ontology reasonably explained the relationship between metaphysics and materialism,numen and phenomenton,and laid a preliminary foundation of Cosmo-ontology for Confucianism. 张载的“气”本体论,较好地处理了形上与形下、本体与现象的关系,初步为儒家学说建构了一个宇宙本体论的基础。
- Geomantic art comes out, with respect to the criticism that cheeks at that time by ideologist Zhang Zai, Cheng, think this is planted view " devoid argumentation of a speech or essay " . 风水术一问世，就遭到当时思想家张载、程颐的批评，认为这种说法“全无义理”。
- Views on Gohst and Spirit of Zhang Zai 张载的鬼神观
- Connections in Zhang Zai's Theory of Human Nature 张载人性论的内在关系
- Value Dimension of Qixue from Zhang Zai 张载气学的价值维度
- The angle and method of Zhang Zai study 张载研究的视角与方法
- Lao Zhang did not immediately speak his mind. 老张没有马上把心里话讲出来。
- Mr. Zhang can read English pretty well. 张先生英语读得很好。
